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A Rational Analysis of “Social Justice”

1. The Nature of Discrimination

Every single one of us has the right to discriminate, and we use it every day. We discriminate when we decide who we are friends with and who we are not friends with. We discriminate when we decide which employer we work for. We discriminate when we buy this brand over that brand, and we discriminate when we choose which gym we go to, which bank we deposit our money in, who we have sex with, whether we worship God instead of Allah (or no God at all), etc. Discrimination is never inherently “bad” because it is always done from a subjective point of view. The right to discriminate is fundamental to Life.

1.1. Valuing Diversity Implies Valuing Discrimination

Valuing diversity should imply valuing discrimination, otherwise what value is there to be gained from having diversity? If there is variation, but no selection, there will be no improvements in the ideas or output. Likewise, if there is no diversity, then there would be no value to discriminating. If there is no variation, then there is nothing to select from.

If the left-wing worldview is taken to its logical conclusion, it would actually lead to complete racial segregation. They don’t believe that there are any important differences between people of different races, but if that’s the case, then there can’t be any possible benefit to diversity because we’re all the same. And yet they celebrate diversity, even though they have no reason why it would make anybody’s life better.

At the same time, there are supposed disadvantages that are created by being a minority, so the logical conclusion should be that the best thing to do would be to segregate everybody by race, so that nobody faces the disadvantages of being a minority.

If other cultures and peoples are so insightful, then why don’t the leftists live in those countries? The vast majority of leftists wouldn’t live anywhere else but the West, except maybe Japan and other Westernized countries. If immigration boosts economic growth by increasing the population and thus increasing the size of the economy, then that’s an argument for first-worlders to migrate to third-world countries, not the other way around.

1.2. Lookism Will Probably Never Go Away

Lookism will probably be the last form of discrimination to ever be eliminated. Not even the most hard-core leftists who claim to be obsessed with eliminating all forms of discrimination have recognized Lookism as a prevalent form of discrimination that exists basically everywhere.

In some cases, heightism can be classified as a subtype of lookism. Heightism is another form of discrimination that leftists don’t address, even though addressing it ought to be part of their worldview.

2. The Origin of the Need for Diversity Equal Representation

When leftists use the word “diversity”, sometimes what they’re really talking about is their desire for equal representation of population subgroups into positions of power and influence. In my opinion, equal representation is the only case where “diversity” makes any sense, provided that it’s practical, increases political stability, and it’s not reasonably unachievable due to genetic and biological differences. “Equal Representation” is a better term because it communicates its goal more explicitly and doesn’t have any hidden agendas, unlike “Diversity” which is now a euphemism for anti-white racism, and rightfully carries negative connotations.

The need for equal representation originates whenever there is a sizable portion of the population that is distinctly different from the rest of the population. In countries that are racially and/or linguistically diverse like India, the United States, Nigeria, the DRC, etc, there are great efforts to promote equal representation in government, STEM jobs and research, the corporate world, etc, because their populations are diverse. It’s not possible for a country with lots of racial, linguistic, religious, etc diversity to stay together for very long unless each of the diverse factions are treated equally and have fairly equal amounts of representation in major institutions. In some cases however, the drive for equal representation of all races has gone too far in Western countries to the point where it has lead to white people being nearly erased from advertising and much of the country’s mass media.

Since the United States had a sizable black population of about ~15% for over 200 years, black people in the United States felt excluded since the country still never had a black president until 2009. If black people have always made up an average of about ~13% of the population of the US for the ~220 years for which the US has existed with a president as the head of government (starting with the enforcement of the US Constitution in 1789) up to the start of Obama’s presidency in 2009, then 220 * 0.13 = 28.60 years for which it would be proportionately “fair” for the US to have a black president, if we are working under the thesis that the goal of diversity equal representation is to represent every faction of the population equally. The historical reasons why the United States never had a black president during the 19th and 20th centuries can be attributed to the social and legal inequality of blacks in comparison to whites. Now that social and legal equality between blacks and whites has been achieved, genetic factors are the primary reason why the US is very unlikely to have proportionally as many black presidents as there are black people in the national population for the 21st century and beyond. Hence, it’s not feasible nor reasonable for the US to have a proportionally “fair” percentage of black presidents in its future.

As another example, religion is a very polarizing topic in Nigeria where the population is split in nearly equal halves between Christianity and Islam. If the government and/or president of Nigeria was constantly represented by only one religion but not the other, this would disrupt the balance of power and national stability of the country. Thus, the Nigerian government must alternate between Christian-partisan and Islam-partisan leadership, lest the other side will feel excluded, perhaps even to the point where they will riot over it. Diversity between the two religions would be a less pressing issue if the country was split 95/5, 90/10, or even 80/20 on religion, one way or the other.

Theoretically at some point, some differences in a country’s population could become so small that the differences would basically become a non-issue, from the collective perspective of the entire population. In an ethnically homogenous country like Japan, Korea, Tunisia, etc, it wouldn’t make sense for the people in those countries to promote ethnic diversity in their leadership (government positions, corporation CEOs, representation in STEM, etc) because they are ethnically homogenous. An ethnically diverse government and corporate elite would not be representative of those countries. It probably depends on the context of the situation, but the insignificance of minority factions may have to be as small as 1/20, 1/50, 1/100, or perhaps even 1/1000 before the general population can safely ignore them without fearing any major consequences. Trans Activists who are in favor of stating pronouns believe that a population split of less than 1/100 is still big enough to warrant mandating everyone to state their pronouns, but I disagree on this for practical reasons. In the most general form, this question could be rephrased as:

“How big would the ratio have to be to make it reasonable for the majority of the population to do X to accommodate the minority of the population? 1/1000? 1/100? 1/10? 1/3?”

Since every human society has two biological sexes, there will always be at least one way to divide every human society into at least two separate and nearly equally-sized demographics. So even if a human society was ethnically homogenous, there could always persist a demand for the less represented sex to gain representation in a field of power and/or influence, provided that the society is reasonably egalitarian. As of 2023, the United States has never had a female president in the entirety of its 247 years of existence and 234 years for which it has had a president. Even then, it is difficult to imagine that the US will ever have enough female presidents leading over enough years to ever have a completely equal number of years over which it has had male presidents, because it simply isn’t biologically natural for women to be social leaders at the same rate as men are.

2.1. Regarding the Gender Gap in STEM Fields

If it were truly a “good” thing to have equal numbers of men and women in every field, then leftists would put the same amount of effort (scholarships, marketing, preaching, etc.) into getting more men into female-dominated fields, like education, medical field, linguistics, the humanities, etc. When questioned about this, leftists will tend to say that it’s also important that more men enter the humanities too. However, we have to judge people by their actions instead of their words to figure out what they truly want. Leftists don’t even try to recruit more men into female-dominated fields. They only want more women to study STEM because STEM fields have greater social power. They are where humanity’s technology and innovation take place.

People don’t choose what they want to study based on gender or ethnicity. That whole notion is absolutely ridiculous. Everybody studies what they are interested in or what will benefit them. Even though 60% of college students are women and the ratio of women-only to men-only scholarships at US colleges is also 11 to 1, there are still less women in STEM fields than men (biology and medical fields are exceptions). The gender gap in other STEM fields may be decreasing, but it’s unlikely that it’ll ever decrease enough to be completely equal for both sexes. This implies that the gender gap in STEM participation is primarily due to natural, biological differences between men and women. Men and women simply have different interests, and that is okay.

Even if women were subsidized with scholarships and preferential treatment to encourage an equal participation of women in STEM fields, men would still continue to be the leaders in STEM. If there are two groups that work in STEM and one of them chooses it without financial incentives because they would enjoy more than anything else that they could do, and the other group works in it in part because of the financial benefits, then the group that does STEM without those benefits is going to have the better scientists, the better engineers, and the better mathematicians since they’re more motivated to do the field to begin with without the additional financial incentives. The unsubsidized people that are willing to work in STEM work without any additional incentives (men) will still be the better workers in the long run since they are more motivated by the field itself instead of its economic benefits.

Link: Google’s Ideological Echo Chamber by James Damore

3. Wokism

Main Article: What is Wokism? - Blithering Genius

Nature is inherently inequitable. Wokism is a social constructivist theory that is more “optimistic” as opposed to more “pessimistic” biological realism. The social constructivist view goes like this:

  1. We are separate from other animals (and nature) due to the development of culture.
  2. Culture is the primary factor for conditioning our behavior (blank-slatism).
  3. Culture results in inequality.
  4. Inequality results in persistent gratuitous suffering.
  5. We need to change the culture.

The main fallacy in this line of reasoning that is that inequality results from Nature, not culture. It also assumes that we have obligations to make everybody equal and to relieve everyone’s suffering. Wokists are optimistic because they think that it will be easy to change the culture, but they’re unaware that culture depends on the genetic traits and evolutionary psychology of a population.

3.1. What caused the Rise of Wokism?

There are various theories about the rise of wokism that can be summarized as follows:

  • Christopher Rufo: Critical Theory -> “long march through the institutions” -> Wokism
  • Richard Hanania: Civil rights law demands nondiscrimination -> judges and bureaucrats declare disparate impact to be evidence of discrimination -> legal bureaucracy to enforce civil rights laws -> Wokism
  • Nathan Cofnas: WEIRD morality & belief in psychological equality & intractable group disparities -> elites become woke ->
    • -> woke philosophy -> children indoctrinated with woke ideology
    • -> woke law -> law reinforces institutionalized wokism
  • Edward Dutton, et al: The Mutational Load Hypothesis
  • Ted Kaczynski: The Power Process, Surrogate Activity, Oversocialization Theory

I disagree with the Mutational Load Hypothesis, because it simply doesn’t fit the evidence. It’s likely that Mutational Load is partially responsible for causing a minority of woke people to be woke. However, since the rise of wokism occurred within just a few decades or so among such a large number of people, our heuristics regarding differences between people inform us that wokism is probably mostly environmental, rather than genetic.

Rufo’s, Hanania’s, and Cofnas’s theories of wokism each note a few important points, but they each ultimately fail to fully recognize the historical context and background regarding why critical theory, WEIRD morality, and wokism evolved in the first place (the causes of 1960s counterculture, anti-Nazism, etc). None of the theories describe the memetic processes that propagate wokism either.

The theory that Ted Kaczynski proposed in Industrial Society And Its Future is the oldest of these explanations, but I’d say that it’s the best one. He missed some important details (anti-Nazism backlash, higher birth control access, etc), and his description could be improved, but he did a great job at describing wokism and why it occurs, especially when terms like “woke” and “virtue-signaling” didn’t exist yet when he wrote his manifesto. He doesn’t describe his theory on the origins of wokism concisely in the manifesto since he wanted to spend a lot of words describing and criticizing leftism/wokism and since that wasn’t the main goal of the manifesto. Nevertheless, sections 2-6 explain most of his theory, with section 5 “The Power Process” and section 6 “Surrogate Activities” being the most important.

The following is an outline of events throughout the 20th and 21st centuries that lead to the rise of Wokism:

  1. Christianity was initially the dominant moral belief system of the West for a couple millennia.
  2. The Allies defeated the Nazis in WWII, which lead to the downfall of Social Darwinist beliefs and ideas, due to their association with Nazism. A sharp cultural backlash of anti-Nazi values and ideology gradually flourished throughout the West since nobody wants to be accused of being a Nazi. The Holocaust becomes a sacred moral narrative.
  3. The aftermath of WWII and the baby boom generation caused the greatest cultural turning point of the 20th century, the 1960s Counterculture Movement, which ignited the rise of Wokism and Humanism.
  4. The increasing availability of the birth control pill and other types of contraception in the 1960s and beyond lead to the Sexual Revolution, which lead the rise of Feminism.
  5. The fall of Christianity caused more people to lose their sense of purpose in life. Since fewer people were propagating Christian memes, this created a vacuum that caused people to spread other memes instead, to fill the loss of purpose in their lives. Additionally, homosexuality became less taboo, the Western left became more accepting of Muslims, etc.
  6. Humanism arose in the late 20th century, as a secular replacement to Christianity.
  7. Humanism was influenced by the need for equal representation, which became apparent for the first time in Western culture after the passage of the Civil Rights Act of 1964.
  8. The prosperity of the West, technological advancements, and the success of the Civil Rights Movement and other counter-culture movements created the illusion of “moral progress”. This created the folk theory for woke morality.
  9. The fall of the USSR ended the Cold War and shifted the public’s attention towards other political issues. It becomes more socially acceptable to promote socialist and communist ideas in the West.
  10. People became more and more alienated from the modern world, due to the rise of fake information and alienation created by mass media and technology. Much of this fake information and the morals instilled through the mass media caused/cause people to adopt and favor more humanist values.
  11. Technological advancements caused people to be unable to experience the power process, so people started engaging in woke activism, as a surrogate activity for creating meaning in their lives.
  12. The existence of racial, sexual, etc disparities justifies and strengthens woke activism and affirmative action, with the goal of eliminating said disparities.
  13. Wokism gradually penetrates Hollywood, entertainment media, news media, and academic institutions. Political and financial institutions later become compromised as well, since it became socially advantageous to virtue-signal for higher social status, better approval, etc, even if it leads to pathological altruism for the rest of society.
  14. The establishment media became more partisan in the 2000s, and started using fake news tactics to propagate of wokism, and reinforce the beliefs of its believers.
  15. The Internet created lots of social groups to which people could conform to, which exacerbated the rise of wokism and increased radicalization. It also caused many different flavors of wokism to develop.
  16. Various memetic phenomena contribute to the further spread and development of wokism.

In summary, the rise of Wokism was caused by multiple factors, namely technological advancements and lifestyle changes, increased contraception availability, the fall of Christianity, the rise of Humanist values, anti-Nazi backlash, a struggle by wokists to find meaning in their lives, various memetic phenomena, and the capture of major establishment institutions.

3.2. Ending Wokism

Cofnas proposes that educating people about biological realism and hereditarianism will be sufficient to defeat wokism, but it won’t be enough. For one, he overestimates the ability of people to change their minds. For another, Wokism and virtue-signaling will continue to exist no matter how many milestones the wokists manage to achieve. Nature is inherently inequitable, so wokists will never run out of new equalist milestones to propose. And every time they do manage to achieve some equalist milestone, other ones will just matter more. Additionally, the wokists don’t have any effective long-term solutions for bestowing meaning to their lives. Until that is resolved, the wokists will continue promoting woke causes to fill the void of meaning in their lives.

I propose the following solutions ideas ending wokism:

4. Why the Supposed Racial Oppression of Minorities in the United States is a Myth

  1. “Oppressed” racial minorities aren’t leaving the United States. If anything, they’re immigrating to the United States.
  2. Historically, American Indians, Native Hawaiians, and others fought lots of wars with each other. So why was it any different when white Europeans arrived to the New World and did the same thing?
  3. The best explanation for different crime rates between different races is that they’re caused by their different genetics, since that’s what the definition of a race is and since this is the conclusion of Occam’s Razor. The homicide rates of blacks and Hispanics in the United States match those of sub-Saharan Africa and Latin America respectively. It makes perfect sense that races whose populations have been historically and predominantly limited by tribal warfare (e.g. sub-Saharan Africans and American Indians) evolved to be more violent and have naturally higher crime rates than racial populations that were primarily limited by diseases and famines instead (e.g. Europeans and East Asians).
  4. Ghettos are probably mostly caused by genetics.
  5. The Asian minority in the US used to be very oppressed, but now it’s among the most successful and well-off for its size. If Asians can rise from the bottom to the top, this is evidence that nothing was really preventing other minorities from doing the same, besides genetic tendencies and variations of course.
  6. The average black or Hispanic person in the US lives a far better life than someone of the same ethnic group who lives in a different country.
  7. Police brutality is not unique to black people, and neither is race-on-race violence. However, we do see that white people are attacked by other races more often than that they attack other races.
  8. Since the Civil Rights Act of 1964, black people have had 50+ years of time to recover socially and economically, plus a variety of affirmative action policies / propaganda, and yet they still don’t have the same prosperity as whites. At some point, a rational-minded person will have to ask: Is this really an issue that can be fixed by “improving” (supposed) environmental circumstances? Or will blacks never achieve the same prosperity as whites without intervention since race is real?
  9. ~67% of blacks in the US are raised by single parents. Obviously, this has a huge impact on how most blacks live their adult lives. But how could racism be feasibly attributed to causing most blacks to be raised by single parents, and thus experiencing poorer life outcomes as a result of that? A better explanation is that black people are more likely to be raised by single parents due to genetic factors.
  10. The population of Africa skyrocketed after the Europeans colonized the continent, which implies that European colonization was largely a good thing since it largely ended war, disease, and famine in Africa for the time being.
  11. Racial disparities in wealth, academic achievement, educational attainment, crime rates, etc are better explained by innate biological differences that are associated with race.

4.1. Thoughts On Affirmative Action Racism / Sexism

The best way to stop racial discrimination is to stop discriminating by race. Unfortunately, when people get used to preferential discriminatory treatment, equal treatment will seem like discrimination, even though it’s the other way around.

Affirmative action rewards less qualified people at the expense of people with better merits. The end result is that prestigious white-collar jobs are occupied by less qualified people. Eliminating affirmative action would thus ensure that applicants to universities, scholarship recipients, and other opportunities are all based purely on merit. This is the better approach because it would lead to our society to have better engineers, better programmers, better lawyers, better doctors, etc, which would lead to better machinery, better software, a better legal system, and better healthcare. The merit-based approach thus benefits everyone across the board, whereas the same cannot be said for the affirmative action approach. Additionally, if a person of color does become a doctor, engineer, lawyer, etc in the future, they won’t have to wonder if they were the best the school had to offer, or the “best adjusted for race”. The rest of society won’t have to wonder or suspect that either when they are the patient, the consumer, or the defendant.

A leftist says the quiet part out loud about affirmative action. Yes, we should eliminate all forms of meritocracy, including legacy admissions.

The person in this tweet is basically saying black people have no merits and they need a rigged system to get jobs. Affirmative action sounds so stupid and absurdly racist when the quiet part is spoken out loud. Affirmative action proponents believe that the only way blacks and Hispanics can achieve a Harvard education is if they are given preferential treatment and access.

Another problem with affirmative action is that you can define an almost unlimited number of intersectional categories. Even if affirmative action does succeed in selecting applicants with equal quotas for race and sex, leftists may eventually ask “Why stop there?” Applicants should also be selected equally based on childhood upbringing, disabilities, hardships, life circumstances, etc. Going further, leftists may eventually demand that everyone should also receive equal income, equal benefits, equal dating opportunities, etc, in addition to existing race/sex/disability/hardship quotas. If you make one type of inequality go away, then other types of inequality will simply matter more. The same argument can also be made as to why pursuing maximal wealth equality is equally pointless.

To summarize, pursuing affirmative action and other types of absolute equality has at least two problems: 1. it erodes meritocracy, and 2. it only makes other types of inequality matter more.

5. Good Memes and Graphs relating to “Social Justice”

White people are accused of racism no matter what they do or don't do nowadays. Leftists always have an excuse for pushing
If it's not sexist to admit that men commit more crimes than women, it shouldn't be racist to admit that some races commit more crimes than others. Black on white crime is more common, but the media ignores that and focuses on white on black crime.
Left-wing rhetoric is full of terms and euphemisms that are code words for anti-white racism.

Black History: Africa Largely Benefitted From European Colonization More Than It Suffered.

Africas population skyrocketed after European colonization stopped Africans from starving to death.
Africa has thousands of ethnicities, so there's no way to draw Africa's borders as elegantly as European borders.

The borders of Africa are blamed for separating so many ethnicities, religions, languages, etc across Africa by country borders. But at the same time, the leftist humanists are strongly in favor of some sort of diverse, multi-ethnic utopia where all people of all races live in harmony and prosperity with each other. If they believe that that would be both possible and favorable, then why do they still blame the way the borders of Africa were drawn for separating various demographics of people between state lines?

Ethiopia, Liberia, Haiti, and Zimbabwe demonstrate black people wouldn't be much better off if they were never colonized, freed from slavery, or seized property from white people.

There are some things to nitpick about this image, but it’s still a good meme:

  • Ethiopia did get invaded and arguably colonized by Fascist Italy during WWII, although it probably wasn’t long or brutal enough to significantly affect the country’s development. Ethiopia did avoid colonization during the Age of Colonization.
  • The photos in the meme are obviously cherry-picked, but they are still presumably from the titled countries nonetheless. However, it could be argued that the pictures are representative of what most of those countries look like, in which case there may be some truth to what’s being represented.
  • The people running the Haitian government are mulattoes, not completely black. The Haitian Revolution was the most successful slave uprising in history though.
  • Haiti is vulnerable to earthquakes and hurricanes, so the state of the country is partially attributed to environmental factors. However:
    • Taiwan deals with typhoons and earthquakes constantly and its completely fine.
    • Sri Lanka deals with droughts, cyclones, landslides, earthquakes, etc and its completely fine.
    • There are parts of the United States which face stronger natural disasters and many more of them, while staying (almost) completely unharmed when they happen, in large part because the country has better infrastructure.
    • Hawaii deals with more earthquakes and hurricanes than Haiti, has active volcanoes, is almost the exact same size as Haiti, has 10 times less people than Haiti, and is around 4 times farther away from America than Haiti is (America is the closest significant landmass with people on it to Hawaii while Haiti literally shares a landmass with the Dominican Republic).

6. Thoughts On Transgender People

We can break down the argument for gender relativism as follows:

  1. There are social stereotypes around gender.
  2. That makes them a social construct.
  3. Social constructs are things we invented.
  4. Since we invented them, we can change them at will.
  5. Thus, reality doesn’t really exist.

Note that this argument never makes any references to human biology, which forms the basis of gender in the first place. Nor does it reference any studies of how the genders are different from each other. Similar arguments are also used for arguing that race is a social construct that doesn’t have any biological implications.

6.1. Important Distinctions To Make Regarding Transgender People

  • The only coherent definition of “woman” is “adult human female”. Trans-inclusive definitions of “woman” require presupposing the male-female sex dichotomy while simultaneously denying it. Nearly all English dictionaries define <woman> as “adult human female”. If a dictionary does include a trans-inclusive definition for <woman>, it’s never the first or primary definition.
  • Trans women are not women, and trans men are not men (assuming the most logical definitions of “man” and “woman”). No matter how many surgeries, hormones, or therapy a person receives, no one will ever be able to become the opposite sex of what they were born without showing obvious imperfections. Biology is reality. It will always be impossible to change and/or erase the serious neurological and biological differences between men and women.
  • The best and most non-controversial way to define “woman” is via genetics. In mammals, the Y chromosome contains the gene SRY, which triggers male development.
    • A woman is an adult human female, who does not have a Y chromosome that contains the gene SRY. It’s that simple.
    • For people who have (Complete) Androgen Insensitivity Syndrome, they are still male by definition. They have a disorder, but it’s a rare boundary case where a person may present as the opposite sex and be accepted as such without any surgeries, hormone replacement therapy, etc. There are thus rare cases when people might refer to a biological male as a woman in a social context, use she/her, etc, but that person is still not a woman, biologically speaking.
  • Sex is the most important and primal social distinction in human society. Sex is 2 billion years old. Nations are thousands of years, and race is hundreds of thousands.
  • Gender dysphoria is maladaptive, and it is classified as a mental disorder according to the DSM-5. Its occurrence in the modern era is likely yet another negative consequence of modern civilization, technology, and evolutionary mismatch.
  • Early-onset gender dysphoria should be distinguished from late-onset gender dysphoria.
  • LGB (drop the T) should be popularized as an acronym, because being gay or bisexual is not the same as being transgender.
  • Intersex people are to transgender people as albino people are to white people. They are completely different things. Bringing up intersex people as an excuse for the existence of more than two sexes is a Red Herring Fallacy.
  • The argument that “a woman is what we say a woman is” is a circular definition, and thus fallacious.
  • Trans ideology is founded upon the idea of gender and sex being different. But the ideology and arguments are really just a game of defining terms. Things like a legal systems, nations, love, etc have cultural constructions around them, but that doesn’t make the underlying things fake.
  • Trans ideology isn’t falsifiable, and no evidence is supplied for why it really exists. If you ask any trans rights activist (TRA) why they believe in the sex-gender dichotomy, they would say that they believe it because the definitions of “sex” and “gender” are true. However, this ignores that they were the ones who invented the definitions. This means that their beliefs are a matter of faith, not rationality.
  • Since leftists are changing language to advance their agenda, the rationalists could modify their culture war strategy by using different language. The trans activists acknowledge that “female” only refers to sex and is thus exclusive of transwomen. So instead of excluding transwomen from the definition of <woman>, the rationalists could start using “female” everywhere. Examples:
    • Males should never compete in female sports.
    • Males are forbidden from entering female restrooms and female-only spaces.
    • X does not have to date males, and Y does not have to date females, if X and Y are not attracted to those sexes.
    • “she” is for females and “he” is for males.
    • Et cetera.
    • Note: Since leftists will argue that ’man’ and ’woman’ are social terms and that ’male’ and ’female’ are biological terms, this approach might not work for some social things. In which case, both sides will have to continue arguing over what a ’woman’ is. If the trans activists try to move the goal post again by changing the definition of “female” too, the rationalists can call them out on it.

6.2. Regarding The Medical Treatment Of Gender Dysphoria, Identity, And Transgender People

  • The medical field should be focusing on how to treat gender dysphoria (i.e. to cure it; to make it go away), not on how to affirm the illness.
  • Trans people may feel that gender reassignment surgeries, hormonal therapies, etc may help them feel better, but there are not enough long-term studies conducted on this, as of the early 2020s. There aren’t many out there since trans-people are a recent phenomenon with not a lot of people to study.
  • The long-term effects of puberty-blockers, hormonal therapies, sex reassignment surgeries, etc are still unknown and possibly dangerous (especially for children), and yet they’re becoming more common anyway due to leftist ideology and big pharma.
  • The current explosion of trans activism is urging a removal of almost all the robust systems and requirements that candidates for sex reassignment were once required to pass.
  • It could be that some transgender people choose to transition because they want attention and/or because they’re bored because they’re not able to go through the power process in today’s world.
    • Some people who transition due to late-onset gender dysphoria are motivated to transition in part because it’s a fetish for them.
  • How does the argument “born in a different body” make any sense? Hypothetically, I could say “I feel like I’m born in the body of a 17th century nobleman”. But I’m not. I can’t change that anymore than I could change what sex or gender I am.

6.3. Preferred Pronouns Are Absurd

  • Pronouns are supposed to make speaking more convenient. Forcing people to remember everybody’s pronouns makes them inconvenient, which defeats the purpose of using pronouns.
  • If you have 30 people in a room and only one or two (or zero) have ’preferred pronouns,’ making it mandatory for everyone to announce their pronouns is a tokenistic time-waster. Among strangers, the main purpose of group introductions is to serve as an icebreaker, not so much for everybody to introduce themselves with the assumption that everybody will remember everything. Most people aren’t trying to pay attention, so most people won’t remember anything, much less preferred pronouns.
  • How often do people hear their own pronouns anyway? When talking with people, it’s usually just “you” or their name. Requiring people to use preferred pronouns requires third parties to police what people say on the trans-person’s behalf. Why should people care how others describe them when they aren’t around to hear it, especially if they aren’t trying to be rude?
  • Even if we do use someone’s preferred pronouns, they might still get upset anyway.
  • Forcing people to use preferred pronouns is compelled speech. It violates freedom of expression.
  • The only reason all this pronoun nonsense has any traction is because it’s imposed from the top down. Trans activists tend to argue that language changes and evolves, so adding made-up pronouns shouldn’t be an issue. But this argument ignores that the language change is not organic or natural in this case, hence why it is an issue. The language change is being forced on people against their common sense (and self-preservation), and people face consequences if they fail to submit to the leftists’ rules.
  • If an employer is hiring people and they see a list of pronouns on an applicant’s resume, they are wise to toss the resume and move on. It’s a red flag that such people can and will play the identity card at the slightest inconvenience, and that their company is guaranteed to lose when the lawsuit comes, even if no laws were broken and no harm was caused.

In real life though, if someone politely asks me to use their pronouns, then I will generally refer to them as they wish and not make a big deal out of it, even if I think that it’s silly and ridiculous.

6.3.1. Other Thoughts On Pronouns And Gendered Language

  • Languages that have gendered noun classes pose a barrier to gender neutrality that is unlikely to ever be overcome. Historically, there’s never been such a successful and radical change to a language’s grammar that’s been motivated purely by moralism, so it’s likely to fail.
  • The ’inclusive’ language where females are called ’people who menstruate’, ’menstruators’, ’people with vulvas’, etc is arguably dehumanizing and demeaning, although there are also some arguably good reasons for using this language.
  • Using preferred pronouns can be a token of respect to people who care about them, so I will use them in optional settings if I’m trying to be polite, but it still feels wrong and unnatural to me, because it requires me to deny reality to an extent.
  • Singular they should be regarded as standard, grammatically correct English for a gender-neutral third-person pronoun, particularly if the speaker doesn’t know the gender of the referent. I use singular they for unidentified referents all the time, since everybody else in my generation also uses it.
    • Theoretically, English could evolve to make a natural distinction between singular they and regular they by controlling the verb conjugations, but the difference would still be ambiguous for possessive determiners and object pronouns. Example:
      • Singular They: They is smart. They has to do the job.
      • Regular They: They are smart. They have to do the job.
  • If you need/want to avoid using a person’s preferred pronouns, you should only say their name, and use passive voice when/if it helps.
  • If a person has a (foreign) name whose gender and pronouns are difficult to discern, they should just say that they are “male” or “female”, and everybody will be able to infer what pronouns should be used to refer to them. This is the best way for someone to indicate their pronouns if they don’t want to imply that they are woke.

6.4. Thoughts On Laws And Social Rules Regarding Transgender People

  • Trans people will never go away, unless governments make it illegal for people to get trans surgeries, hormonal “treatments”, etc.
  • People should be required to use the restroom designed for their urinary tracts. Different bathrooms have different toilets that are designed for different urinary tracts. This will also decrease the probability that females get sexually assaulted in female restrooms.
  • To throw open the doors of women’s bathrooms and changing rooms to any man who believes or feels he’s a woman is to throw open the doors to any and all men who wish to come inside. That is the simple truth. And it’s of growing concern since gender confirmation certificates may now be granted without any need for surgery or hormones.
  • It should be illegal for puberty-blockers, hormonal therapies, sex reassignment surgeries, etc to be given to children who are not legal adults. Society should reconsider the age of adulthood, although it wouldn’t be too different.
  • Trans women should be forbidden from being able to play in women’s sports. Even if they take hormone therapies and surgeries to make them more similar to women, they will still have an unfair biological advantage against them that enables them to win competitions in women’s sports. If trans women want to play in athletic sports competitions, then they must compete in men’s sports instead.
    • I’m not saying that trans women should be forbidden from playing in any sports at all. I’m just saying that they should compete in the same competitions meant for their biological sex.
  • Trans people who won’t date other trans people make up a minority of trans people. Having gender dysphoria may be beyond their control, but if they say that they only date “men” or that they only date “women” and they refuse to date trans people, then they are being hypocritical, especially if they would rather affirm their own mental illness rather than try to fix it.
  • Every trans person should disclose that they are trans before going on a date with someone. Not just because it’s lying/unethical for them to not do so, but also because it’s in the interest of their own personal safety (they wouldn’t want to piss off a violent, unstable person by lying to them).
  • The threshold would have to be incredibly high to argue for anything regarding “trans rights” on utilitarian grounds since they are such a small proportion of the population.
    • Any impositions to comfort trans people that even mildly inconvenience the majority would fail to maximize utility.
    • On the other hand, if comforting trans people was worth inconveniencing the majority, then trans people would be utility monsters, by definition.
  • Society’s (and especially leftists’) obsession with gender identity is yet another instance of the modern world’s denial of biological realism.
  • The obsession with gender identity takes away from focusing on more important problems, like suicidal problems, economic problems, overpopulation, etc.
  • Trans people deserve the same rights and respect that everybody else has.
    • In practice, this often doesn’t happen because they often look ugly, they can’t fully pass as the sex and gender that they’re trying to present as, and many people dislike them for redirecting so much of the public’s attention, culture, and politics.
      • Even if this is the case, that is still not a good reason to deny transgender people respect and decency when they’re minding their own business.

Last Modified: 2024 May 11, 23:32

Author: Zero Contradictions